Results for 'Eliza G. Edgerton'

990 found
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  1. Porton Down: 75 Years of Chemical and Biological Research.G. B. Carter & D. Edgerton - 1995 - Annals of Science 52 (1):99-99.
     
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  2.  9
    Have we really talked enough about “authority”?Stephenie G. Edgerton - 1969 - Studies in Philosophy and Education 6 (4):369-383.
  3.  21
    The sociology of knowledge revisited.Stephenie G. Edgerton - 1966 - Studies in Philosophy and Education 4 (3):333-338.
  4. The Technological Imagination: A Philosopher Looks At Nursing.Stephenie G. Edgerton - 1973 - Journal of Thought 8 (1):57-65.
     
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  5.  9
    The development of creative search strategies.Yuval Hart, Eliza Kosoy, Emily G. Liquin, Julia A. Leonard, Allyson P. Mackey & Alison Gopnik - 2022 - Cognition 225 (C):105102.
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  6. Barton, C., 220 Bashford, A., 435 Bueno, O., 360 Cat, J., 75.P. Catton, D. S. Caudill, G. Clements, M. Crotty, M. Delehanty, J. Dettloff, J. Dupré, D. Edgerton, J. Forge & B. Fritscher - 2003 - Metascience 12:463-464.
     
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  7.  78
    The Fabric of Thought: Priming Tactile Properties During Reading Influences Direct Tactile Perception.Tad T. Brunyé, Eliza K. Walters, Tali Ditman, Stephanie A. Gagnon, Caroline R. Mahoney & Holly A. Taylor - 2012 - Cognitive Science 36 (8):1449-1467.
    The present studies examined whether implied tactile properties during language comprehension influence subsequent direct tactile perception, and the specificity of any such effects. Participants read sentences that implicitly conveyed information regarding tactile properties (e.g., Grace tried on a pair of thick corduroy pants while shopping) that were either related or unrelated to fabrics and varied in implied texture (smooth, medium, rough). After reading each sentence, participants then performed an unrelated rating task during which they felt and rated the texture of (...)
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  8. A Soviet History of Philosophy the Outline of a New Volume to Replace G. F. Alexandrov's History of Western European Philosophy, Withdrawn From Circulation as a Result of a Philosophical Discussion Organized in 1947 by the Communist Party of the Ussr.William Edgerton - 1950 - Public Affairs Press.
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  9.  7
    Places: The Walter and Eliza Hall Institute of Medical Research.G. J. V. Nossal - 1985 - Bioessays 2 (4):181-183.
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  10.  12
    America's First Women Philosophers: Transplanting Hegel, 1860-1925.Dorothy G. Rogers - 2005 - Continuum.
    The American idealist movement started in St. Louis, Missouri in 1858, becoming more influential as women joined and influenced its development. Susan Elizabeth Blow was well known as an educator and pedagogical theorist who founded the first public kindergarten program in America (1873-1884). Anna C. Brackett was a feminist and pedagogical theorist and the first female principal of a secondary school (St. Louis Normal School, 1863-72). Grace C. Bibb was a feminist literary critic and the first female dean at the (...)
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  11.  7
    Women philosophers.Dorothy G. Rogers - 2021 - New York: Bloomsbury Academic.
    This book traces the career development and influence on American intellectual life of the first twenty women to earn a PhD in philosophy in the United States. Rogers explores the factors that led these women to pursue careers in academic philosophy, examines the ideas they developed, and evaluates the impact they had on the academic and social worlds they inhabited. This volume investigates not only the success stories of such women as Eliza Ritchie, Julia Gulliver, and Christine Ladd-Franklin, to (...)
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  12.  3
    Book Reviews : Knowledge and Fallibilism: Essays on Improving Education. BY RONALD M. SWARTZ, HENRY J. PERKINSON and STEPHENIE G. EDGERTON. New York and London: New York University Press, 1980. Pp. lv + 152. $16.95. [REVIEW]Ivan Slade - 1986 - Philosophy of the Social Sciences 16 (2):271-274.
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  13.  19
    Book Reviews : Knowledge and Fallibilism: Essays on Improving Education. BY RONALD M. SWARTZ, HENRY J. PERKINSON and STEPHENIE G. EDGERTON. New York and London: New York University Press, 1980. Pp. lv + 152. $16.95. [REVIEW]Ivan Slade - 1986 - Philosophy of the Social Sciences 16 (2):271-274.
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  14. Open Problems in DAOs: Political Science and Philosophy.Eliza R. Oak, Woojin Lim, Danielle Allen & Helene Landemore - 2023 - Arxiv.
    Decentralized autonomous organizations (DAOs) are a new, rapidly-growing class of organizations governed by smart contracts. Here we describe how researchers can contribute to the emerging science of DAOs and other digitally-constituted organizations. From granular privacy primitives to mechanism designs to model laws, we identify high-impact problems in the DAO ecosystem where existing gaps might be tackled through a new data set or by applying tools and ideas from existing research fields such as political science, computer science, economics, law, and organizational (...)
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  15. .J. G. Manning - 2018
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  16.  29
    Learning to measure through action and gesture: Children’s prior knowledge matters.Eliza L. Congdon, Mee-Kyoung Kwon & Susan C. Levine - 2018 - Cognition 180 (C):182-190.
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  17.  12
    “CSR leads to economic growth or not”: an evidence-based study to link corporate social responsibility (CSR) activities of the Indian banking sector with economic growth of India.Eliza Sharma & M. Sathish - 2022 - Asian Journal of Business Ethics 11 (1):67-103.
    The study aims to measure the link between CSR and economic growth. This study investigates whether CSR expenses shown by the banks are contributing to the sustainability of an emerging economy like India. For this study, CSR spending of 21 commercial banks, on nine development areas of the Indian economy, the human development index of India, and its indicators along with the growth rate of GDP of India and state-wise GDP for the year 2014-2015 to 2017-2018 have been taken as (...)
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  18.  46
    Deep Brain Stimulation Through the “Lens of Agency”: Clarifying Threats to Personal Identity from Neurological Intervention.Eliza Goddard - 2017 - Neuroethics 10 (3):325-335.
    This paper explores the impacts of neurological intervention on selfhood with reference to recipients’ claims about changes to their self-understanding following Deep Brain Stimulation for treatment of Parkinson’s Disease. In the neuroethics literature, patients’ claims such as: “I don’t feel like myself anymore” and “I feel like a machine”, are often understood as expressing threats to identity. In this paper I argue that framing debates in terms of a possible threat to identity—whether for or against the proposition, is mistaken and (...)
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  19.  12
    Discourse analysis as a tool for uncovering strengths in communicative practices of autistic individuals.Eliza Maciejewska - 2019 - Discourse Studies 21 (3):300-316.
    This article aims to show how discourse analysis can help identify and reinterpret the communicative practices of individuals with autism spectrum disorder, presenting them as co-constructed by the neurotypical interlocutor. The data described in the article come from three interviews with autistic adolescents. The participants completed two tasks: picture description and narrative production. The interviews were further analysed with the use of discourse analysis. The study demonstrates how the participants oriented to the interviewer’s utterances and what communicative strategies they used (...)
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  20.  16
    Communicating Access, Accessing Communication.Eliza Chandler, Esther Ignagni & Kimberlee Collins - 2021 - Studies in Social Justice 15 (2):230-238.
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  21.  13
    Fictional Commodities: Victorian Utopian Fiction and Polanyi’s Great Transformation.Eliza Dickinson Urban & Alex Donovan Cole - 2021 - Utopian Studies 32 (3):528-551.
  22. Indicative conditionals in context.Eliza Block - 2008 - Mind 117 (468):783-794.
    I discuss an argument given by Dorothy Edgington for the conclusion that indicative conditionals cannot express propositions. The argument is not effective against Robert Stalnaker's context-dependent propositional theory. I isolate and defend the feature of Stalnaker's theory that allows it to evade the argument.
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  23. Soberanía imposible.Eliza Mizrahi Balas - 2019 - In E. Biset, Ana Paula Penchaszadeh & Marcela Rivera Hutinel (eds.), Soberanías en deconstrucción. [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
     
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  24.  47
    A História estilhaçada: tradições e usos do passado no diálogo entre Zygmunt Bauman e Hannah Arendt.Eliza Bachega Casadei - 2011 - Cadernos Zygmunt Bauman - Issn 2236-4099 1 (1):3 - 19.
    Os usos do passado e da tradição em uma sociedade pós-tradicional, na perspectiva de Zygmunt Bauman, é resultado dos desdobramentos da modernidade em sua produção da ambivalência. O objetivo do presente artigo é rastrear esse pensamento na obra de Bauman a partir da suturação do conceito de tradição com a obra mais ampla do filósofo. Buscaremos, então, pontos de contato com outros autores que também trabalharam esta temática – notadamente, Hannah Arendt – a partir da ótica de que a modernidade (...)
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  25.  10
    Maladaptation: A Challenge to Relativism.Robert B. Edgerton - 1999 - In E. L. Cerroni-Long (ed.), Anthropological theory in North America. Westport, Conn.: Bergin & Garvey. pp. 55.
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  26. Alguns aspectos da escravidão na Paraíba no século XVIII.Eliza Regis De Oliveira - 1988 - Clio: A Journal of Literature, History, and the Philosophy of History 11:105-116.
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  27.  15
    Religion posed as a racial category: A reading of Emile burnouf, Adolph Moses.Eliza Sunderland & Miriam Peskowitz - 1998 - In Arie L. Molendijk & Peter Pels (eds.), Religion in the Making: The Emergence of the Sciences of Religion. Brill. pp. 80--231.
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  28. Die Kritik der gesellschaftlichen Verhältnisse in Ma-rek Fiedors Bühnenbearbeitung von Franz Kafkas Der Proceß für das Teatr Polski in Poznań 2004.Eliza Szymańska - forthcoming - Convivium: revista de filosofía.
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  29.  47
    Alberti's Colour Theory: A Medieval Bottle without Renaissance Wine.Samuel Y. Edgerton - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):109-134.
  30. Fiction, Poetry and Translation: A Critique of Opacity.Eliza Ives - 2021 - Debates in Aesthetics 16 (1):31-46.
    This essay will criticize Peter Lamarque’s claim in The Opacity of Narrative that reading for ‘opacity’ is the way to read literature as literature. I will summarize the idea of ‘opacity’ and consider the plausibility of this claim through an examination of Lamarque’s related comments on translation. The argument for ‘opacity’, although it insists on the importance of attention to a work’s form in the apprehension of its content, involves, at the same time, a certain obliviousness to form, indicated in (...)
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  31.  14
    Cripistemologies of Disability Arts and Culture: Reflections on the Cripping the Arts Symposium.Eliza Chandler, Katie Aubrecht, Esther Ignagni & Carla Rice - 2021 - Studies in Social Justice 15 (2):170-179.
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  32. Can Tamil sacred groves survive neoliberalism?Eliza fKent - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  33. Can Tamil sacred groves survive neoliberalism?Eliza fKent - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  34.  3
    Learning to Listen and Listening to Learn: The Significance of Listening to Histories of Trauma.Susan Huddleston Edgerton - 2002 - Philosophy of Education 58:413-415.
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  35. Kant, Fichte und die Aufklärung.G. Zöller - 2004 - In Carla De Pascale (ed.), Fichte und die Aufklärung. New York: G. Olms.
     
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  36.  18
    Sounding sense and sensing sound: ‘Form-Content Unity’ revisited and reformulated.Eliza Ives - forthcoming - British Journal of Aesthetics.
    What is poetry’s so-called ‘form-content unity’? In this paper, I argue that the idea of ‘form-content unity’, as derived from A. C. Bradley’s 1901 lecture, has been misconstrued by Peter Kivy, who believes that it is confused and vague. I argue that it has also been misconstrued, however, by the philosophers who find the idea insightful and instructive and present themselves as defending and developing it against Kivy’s criticisms. Crucially, Bradley’s argument emphasizes that hearing is necessary to any ‘poetic’ reading (...)
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  37. Traité de Psychologie, t. I.G. Dumas, Barat, Belot & Blondel - 1923 - Revue de Métaphysique et de Morale 30 (4):1-2.
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  38. La forma de la escritura.Eliza Mizrahi - 2010 - Revista de Filosofía (México) 42 (128):143-156.
     
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  39.  27
    Connectives and frame theory: the case of hypotextual antinomial "and".Eliza Kitis - 2000 - Pragmatics and Cognition 8 (2):357-410.
    In this study I examine some uses of connectives, and in particular co-ordinate conjunction, from a critical discourse perspective; these uses, in my view, cannot find a satisfactory explanation within current frameworks. It is suggested that we need to identify a conceptual level at which connectives function as hypo-textual signals, activating systematic law-like conditional statements (IF-THEN), which form default specifications of consistent structured knowledge frames. I argue that an account of connectives at the conceptual level of their function that does (...)
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  40.  15
    Connectives and frame theory: The case of hypotextual antinomial ‘and’.Eliza Kitis - 2000 - Pragmatics and Cognition 8 (2):357-409.
    In this study I examine some uses of connectives, and in particular co-ordinate conjunction, from a critical discourse perspective; these uses, in my view, cannot find a satisfactory explanation within current frameworks. It is suggested that we need to identify a conceptual level at which connectives function as hypo-textual signals, activating systematic law-like conditional statements, which form default specifications of consistent structured knowledge frames. I argue that an account of connectives at the conceptual level of their function that does not (...)
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  41.  18
    Queering the kinship story: constructing connection through LGBTQ family narratives.Eliza Garwood - 2023 - Feminist Theory 24 (1):30-46.
    Recent research into LGBTQ kinship has suggested that reproductive technology might stabilise and/or disrupt dominant ideals about the importance of biogenetic relatedness in family formation. This article examines the way adults raised in lesbian, gay, bisexual, trans and queer (LGBTQ) households are interested in tracing queer family histories, rather than solely their biological relations. Data comes from biographical narrative interviews with twenty-two adult children raised by LGBTQ parents. The article examines how participants’ kinship stories relate to parents’ identities and journeys (...)
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  42.  15
    Know Thyself in Greek and Latin Literature.Eliza Gregory Wilkins - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  43.  18
    On representation(s): art, violence and the political imaginary of South Africa.Eliza Garnsey - 2019 - Critical Review of International Social and Political Philosophy 22 (5):598-617.
    The purpose of this article is to explore the multiple layers of representation which occur in the South Africa Pavilion at the Art Biennale in Venice in order to understand how they constitute and affect the state’s political imaginary. By analysing three artworks (David Koloane’s The Journey, Sue Williamson’s For thirty years next to his heart, and Zanele Muholi’s Faces and Phases) which were exhibited in the 2013 Pavilion, two key arguments emerge: 1) in this context artistic representation can be (...)
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  44.  28
    South Africa’s Blue Dress.Eliza Garnsey - 2019 - Angelaki 24 (4):38-51.
    Inside the Constitutional Court of South Africa hangs Judith Mason’s artwork, entitled The Man Who Sang and the Woman Who Kept Silent, more commonly known as The Blue Dress. Mason created the artwork to commemorate Phila Ndwandwe and Harold Sefola after hearing testimony from the perpetrators of their deaths at the South African Truth and Reconciliation Commission (TRC). In this article I explore how The Blue Dress contributes to the reimagining of human rights culture in South Africa in three key (...)
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  45.  11
    Thinking linking.Eliza Steinbock, Marianna Szczygielska & Anthony Wagner - 2017 - Angelaki 22 (2):1-10.
    In search for the “missing links” of queer posthumanist discourses, some nonhuman animals play a crucial role in setting up new possible ontologies of sexual diversity. However, the desire to trace “natural” evidence for sexual diversity and a non-binary gender system that goes beyond the simplistic “social constructionism” vs. “biological essentialism” dichotomy in the nonhuman world should be critically examined. In this article I analyze both the scientific and popular representations of “wild and weird” nonhuman animals that became rich semiotic-material (...)
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  46.  12
    Hemacandrācāryaviracitā Anyayogavyavachedikā, tadvyākhyā ca śrī-Malliṣeṇasūripraṇītā Syādvādamañjarī.... Oswāl-vaṇigvaṅśajaśreṣṭhi- Lādhāji-tanūja-Motīlāl-ity etaiḥ... saṁśodhitāHemacandracaryaviracita Anyayogavyavachedika, tadvyakhya ca sri-Mallisenasuripranita Syadvadamanjari.... Oswal-vanigvansajasresthi- Ladhaji-tanuja-Motilal-ity etaih... samsodhita. [REVIEW]Franklin Edgerton, Syādvādamañjari & Syadvadamanjari - 1929 - Journal of the American Oriental Society 49:67.
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  47.  21
    Freud’s Lamarckism’ and the Politics of Racial Science.Eliza Slavet - 2008 - Journal of the History of Biology 41 (1):37 - 80.
    This article re-contextualizes Sigmund Freud's interest in the idea of the inheritance of acquired characteristics in terms of the socio-political connotations of Lamarckism and Darwinism in the 1930s and 1950s. Many scholars have speculated as to why Freud continued to insist on a supposedly outmoded theory of evolution in the 1930s even as he was aware that it was no longer tenable. While Freud's initial interest in the inheritance of phylogenetic memory was not necessarily politically motivated, his refusal to abandon (...)
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  48.  19
    Freud’s Lamarckism’ and the Politics of Racial Science.Eliza Slavet - 2008 - Journal of the History of Biology 41 (1):37-80.
    This article re-contextualizes Sigmund Freud's interest in the idea of the inheritance of acquired characteristics in terms of the socio-political connotations of Lamarckism and Darwinism in the 1930s and 1950s. Many scholars have speculated as to why Freud continued to insist on a supposedly outmoded theory of evolution in the 1930s even as he was aware that it was no longer tenable. While Freud's initial interest in the inheritance of phylogenetic memory was not necessarily politically motivated, his refusal to abandon (...)
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  49.  7
    Relational Agency and Neurotechnology: Developing and Deploying Competency through Intricate Partnerships.Eliza Goddard - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):162-166.
    Timothy Brown's piece "Building Intricate Partnerships with Neurotechnology" makes a valuable contribution to ethical discussion of questions about human identity and agency raised by Deep Brain Stimulation. The paper brings together a number of relational approaches to narrative identity and autonomy, drawing on first-personal empirical accounts, to extend a relational account of agency to include neurostimulators. In doing so, it builds on the contributions relational approaches have made to making sense of changes to aspects of selfhood following neurological intervention while (...)
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  50.  35
    Truth-seeking in matters of religion.Eliza Ritchie - 1900 - International Journal of Ethics 11 (1):71-82.
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